French actress Adele Haenel has accused a manager of raping her when she was a teen working on her very first feature film. Haenel, today 30, maintained in a meeting with French press outlet Mediap…
French actress Adele Haenel has accused a manager of raping her when she was a teen working on her very first feature film.
Haenel, today 30, maintained in a meeting with French press outlet Mediapart on Monday she had become the goal of”permanent sexual harassment” from director Christophe Ruggia if both worked with her debut film, The Devils, once she was 12 to 15.
She stated he forcefully kissed her neck and could touch her on the thighs and chest.
The celebrity, who has won two César awards — the French equivalent of the Oscars — included that she wouldn’t make an official complaint to the authorities but that she’d determined to come forward if she’d learned that Ruggia was likely a new film with teens.
She enticed the French judiciary method of not being intense enough on sexual abusers.
The French Society of Directors has provided its service to the celebrity and voiced its”respect and fame” at a statement issued on Monday. Additionally, it has expelled Ruggia.
Asked about the event on Wednesday, the French Minister for Justice Nicole Belloubet, stated that Haenel was incorrect to discredit the machine and encouraged her to submit a complaint.
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Sitting among the New York critics at a screening of Young Ahmed, a film about Islam
The press screenings for the New York Film Festival have begun, and on Monday I screened a new film by the Dardenne brothers. The film, called Young Ahmed, is about a teenage boy trying to embrace radical Islam. Luc and Jean-Pierre Dardenne are considered the “Coen brothers of Europe,” and we published a feature last year on their spiritually infused films.
Many of the films the Dardennes write and produce focus on the relationship between fathers and sons. Often they focus on middle-school-age boys struggling with their identity. In Young Ahmed, our middle-school protagonist’s father is absent, and his mom sighs at one point that Ahmed wouldn’t be running after extremist ideologies if his father were around. It’s a fascinating and complex film, and fits in just right with the Dardennes’ other films about boys with absent fathers, such as The Kid With a Bike.
But at the end of the New York screening, the (white) critic in front of me dismissed the film as a portrayal of Islam from “problematic white men.” Another reviewer afterward called it a “hateful, duplicitous little movie” full of “toxic Islamophobia.” That misses completely, I think, the religious nuance of what the Dardennes are doing here—their films tell the spiritual stories of Belgium, not just Catholic Belgium. And Young Ahmed depicts many different strains of Islam if the grouchy critics would pay closer attention.
But I shouldn’t be surprised if the New York reception of the film is overly political or self-righteous. What the Dardennes gave us is another philosophical pinprick about our own identities: our perceived righteousness and need for forgiveness.
Source: Boy without a father