J’accuse! General James Mattis Denounces Trump as Threat to Constitution

IN UNION THERE IS STRENGTH

By General James Mattis

I have watched this week’s unfolding events, angry and appalled. The words “Equal Justice Under Law” are carved in the pediment of the United States Supreme Court. This is precisely what protesters are rightly demanding. It is a wholesome and unifying demand—one that all of us should be able to get behind. We must not be distracted by a small number of lawbreakers. The protests are defined by tens of thousands of people of conscience who are insisting that we live up to our values—our values as people and our values as a nation.

When I joined the military, some 50 years ago, I swore an oath to support and defend the Constitution. Never did I dream that troops taking that same oath would be ordered under any circumstance to violate the Constitutional rights of their fellow citizens—much less to provide a bizarre photo op for the elected commander-in-chief, with military leadership standing alongside.

We must reject any thinking of our cities as a “battlespace” that our uniformed military is called upon to “dominate.” At home, we should use our military only when requested to do so, on very rare occasions, by state governors. Militarizing our response, as we witnessed in Washington, D.C., sets up a conflict—a false conflict—between the military and civilian society. It erodes the moral ground that ensures a trusted bond between men and women in uniform and the society they are sworn to protect, and of which they themselves are a part. Keeping public order rests with civilian state and local leaders who best understand their communities and are answerable to them.

James Madison wrote in Federalist 14 that “America united with a handful of troops, or without a single soldier, exhibits a more forbidding posture to foreign ambition than America disunited, with a hundred thousand veterans ready for combat.” We do not need to militarize our response to protests. We need to unite around a common purpose. And it starts by guaranteeing that all of us are equal before the law.

Instructions given by the military departments to our troops before the Normandy invasion reminded soldiers that “The Nazi slogan for destroying us…was ‘Divide and Conquer.’ Our American answer is ‘In Union there is Strength.’” We must summon that unity to surmount this crisis—confident that we are better than our politics.

Donald Trump is the first president in my lifetime who does not try to unite the American people—does not even pretend to try. Instead he tries to divide us. We are witnessing the consequences of three years of this deliberate effort. We are witnessing the consequences of three years without mature leadership. We can unite without him, drawing on the strengths inherent in our civil society. This will not be easy, as the past few days have shown, but we owe it to our fellow citizens; to past generations that bled to defend our promise; and to our children.

We can come through this trying time stronger, and with a renewed sense of purpose and respect for one another. The pandemic has shown us that it is not only our troops who are willing to offer the ultimate sacrifice for the safety of the community. Americans in hospitals, grocery stores, post offices, and elsewhere have put their lives on the line in order to serve their fellow citizens and their country. We know that we are better than the abuse of executive authority that we witnessed in Lafayette Square. We must reject and hold accountable those in office who would make a mockery of our Constitution. At the same time, we must remember Lincoln’s “better angels,” and listen to them, as we work to unite.

Only by adopting a new path—which means, in truth, returning to the original path of our founding ideals—will we again be a country admired and respected at home and abroad.

Source: James Mattis Denounces Trump as Threat to Constitution – The Atlantic

In Paris, thousands defy police orders to protest death of George Floyd

Demonstrators sought to highlight similar cases in France.

PARIS — Nearly 15,000 demonstrators defied police orders and marched in a sprawling protest against police violence outside the Paris tribunal Tuesday night, largely inspired by the killing of George Floyd last week in the United States.

The march was largely peaceful, but there were multiple reports of police deploying tear gas beyond the view of a Washington Post reporter. Video footage released by France’s BFM TV also appeared to show one group of demonstrators burning a Colonial American flag with the French and American names written on the white stripes.

Continue reading “In Paris, thousands defy police orders to protest death of George Floyd”

Trump’s Biblical Spectacle Outside St. John’s Church

Fraud

McKay Coppins | The Atlantic

The president’s photo op outside St. John’s Church was emblematic of his appeal to the religious right.

He wielded the Bible like a foreign object, awkwardly adjusting his grip as though trying to get comfortable. He examined its cover. He held it up over his right shoulder like a crossing guard presenting a stop sign. He did not open it.

“Is that your Bible?” a reporter asked.

“It’s a Bible,” the president replied.

Even by the standards of Donald Trump’s religious photo ops, the dissonance was striking. Moments earlier, he had stood in the Rose Garden and threatened to unleash the military on unruly protesters. He used words such as anarchy and domestic terror, and vowed to “dominate the streets.” To clear the way for his planned post-speech trip to St. John’s Church, police fired tear gas and rubber bullets into a crowd of peaceful demonstrators.

A few hours after the dystopian spectacle, I spoke on the phone with Robert Jeffress, a Dallas megachurch pastor and indefatigable Trump ally. He sounded almost gleeful.

“I thought it was completely appropriate for the president to stand in front of that church,” Jeffress told me. “And by holding up the Bible, he was showing us that it teaches that, yes, God hates racism, it’s despicable—but God also hates lawlessness.” Continue reading “Trump’s Biblical Spectacle Outside St. John’s Church”

The Malignant Cruelty of Donald Trump

Peter Wehner
Contributing writer at The Atlantic and senior fellow at EPPC

The president is defaming the memory of a woman who died nearly 20 years ago—and inflicting pain upon her family today.

“I’m asking you to intervene in this instance because the President of the United States has taken something that does not belong to him—the memory of my dead wife—and perverted it for perceived political gain.”

There may be a more damning thing that’s been said about an American president, but none immediately comes to mind.

Continue reading “The Malignant Cruelty of Donald Trump”

The Psychopath in Chief

I spent hundreds of hours with Donald Trump to ghost-write ‘The Art of the Deal.’ I now see a deeper meaning behind his behavior.

By: Tony Schwartz

“Imagine — if you can — not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken … You can do anything at all, and still your strange advantage over the majority of people, who are kept in line by their consciences, will most likely remain undiscovered. How will you live your life? What will you do with your huge and secret advantage?”

— Martha Stout, The Sociopath Next Door

Among the accomplishments Donald Trump parades most proudly is that he has won 18 golf club championships. Like so many of his claims, this one is pure fiction. When the sportswriter Rick Reilly investigated for his book Commander in Cheat: How Golf Explains Trump, he found that 16 of the claims were transparently false, and no evidence existed to support the other two. In one instance, Trump said he had won a championship at the Bedminster, New Jersey, club he owns, even though he was in Philadelphia on the day the event was held.

When Trump does play, Reilly reported, he takes “mulligans” (extra strokes that aren’t counted in one’s score ), throws opponent’s balls off the greens and into the bunkers, and kicks his own errant shots back onto the fairway so often that one of his caddies nicknamed him Pele, after the soccer star. “Trump doesn’t just cheat at golf,” Reilly concluded. “He cheats like a three-card Monty dealer. He throws it, boots it and moves it. He lies about his lies. He fudges and foozles and fluffs.”

How do we deal with a person whose core impulse in every part of his life is to deny, deceive, deflect, disparage, and double-down every time he is challenged? And what precisely is the danger such a person poses if he also happens to be the leader of the free world, during a crisis in which thousands of people are dying every day, with no letup in sight?

The first answer is that we must understand exactly who we’re dealing with, and we have not, because what motivates Trump’s behavior is so far from our own inner experience that it leaves us feeling forever flummoxed.

The trait that most distinguishes psychopaths is the utter absence of conscience — the capacity to lie, cheat, steal, and inflict pain to achieve their ends without a scintilla of guilt or shame, as Trump so demonstrably does.

In July 2016, shortly before Trump became the Republican nominee for president, I was interviewed by Jane Mayer for an article in The New Yorker that was eventually titled “Donald Trump’s Ghostwriter Tells All.” Mayer described my experience with Trump over the 18 months it took me to write The Art of the Deal. During that time, I spent hundreds of hours with him.

Continue reading “The Psychopath in Chief”