
Robert Doisneau (Français, 1912-1994), La vitrine de Noël, Paris, 1948

Robert Doisneau (Français, 1912-1994), La vitrine de Noël, Paris, 1948

Alice Diop’s award-winning courtroom drama doubles as an unsentimental study in empathy with one of the year’s most mesmerising performances
By Guy Lodge
At this year’s Venice film festival, Alice Diop’s unblinking stunner Saint Omer was handed the prize for best debut film – a reward that would have seemed inadequate if it hadn’t shortly afterwards taken the grand prix in the main competition, and inaccurate under any circumstances. Diop’s film is only a debut if you’re happy to disregard documentary as a lesser branch of cinema that somehow doesn’t count; as her first dramatic feature, Saint Omer merely extends the clear-eyed gaze and burning social interest of her non-fiction work into new narrative terrain, with nary a tremor of uncertainty. Films like We showed Diop has form in braiding truth, storytelling and intense human scrutiny; Saint Omer isn’t so very different.
The surprise is that Diop’s entry into fiction takes the form of a courtroom drama, among the most rigidly procedural and rule-bound genres in the medium – only to strip it of its expected structures and rhythms, centring disordered interior feeling amid unyielding legal process. The case, drawn from a real-life 2016 headline-maker in France, is stark and horrifying: legally straightforward, perhaps, but psychologically tumultuous. Young Senegalese Frenchwoman Laurence Coly (Guslagie Malanda, often scarcely moving a muscle while giving one of the year’s most mesmerising performances) is accused of murdering her infant daughter. She doesn’t deny the act, but claims sorcery was to blame, sticking calmly to her story over days of frustrating testimony – shot by Claire Mathon with penetrating stillness, allowing the viewer to take in her micro-shifts in expression and intonation, her consistency of comportment, her occasionally lofty turns of phrase, as she repeats her awful confession over and over.
The audience, like the jury, can decide for themselves how much they believe her, but Diop isn’t interested in making a wholly objective screen Rorschach test. Instead, she assumes the conflicted viewpoint of a nominally detached observer, successful author and fellow Senegalese descendant Rama (Kayjie Kagame), who sees Medea-type dynamics in Coly’s story, and aims to write something about it. She’s not prepared, however, for the tacit connection she feels with this infamous stranger, as a woman, as an African and as an expectant mother. By inviting us into Rama’s perspective, Diop’s stoic, wholly unsentimental study in empathy invites audiences to consider their own affinities and prejudices regarding this case – how they can bring us closer to, or further from, an unhappy truth.
The humane austerity that Diop brings to what could have been luridly emotive true-crime material is quietly radical: the film’s steady, soulful watchfulness might point to her instincts as a documentarian, but also suggests the imposition of a non-western narrative sensibility on a story where Hollywood has shaped our instincts and expectations. In a script largely sewn from court records, Diop permits herself one climactic speech, delivered with measured calm and minimal table-banging, and one musical flourish: Nina Simone’s rendition of Little Girl Blue, played patiently in full, aching with recognition for legions of unheard Black women. But otherwise, this extraordinary film won’t be pushed toward convention, catharsis or conclusion: Diop, like her uncertain observer, is both ally and analyst to one woman’s riveting, unreliable history.
Source: Best films of 2023 in the UK: No 7 – Saint Omer | Movies | The Guardian

Actress Louise Brooks smiling for a close-up candid photo at Zelli’s Club Royal Box in Paris, France. (1929)
The Royal Box -Joe Zelli’s most famous nightclub, was located at 16bis rue Fontaine, Paris, and opened in 1922 and closed in 1932. It had a balcony with an American bar and “royal boxes”.
The Royal Box is considered the first ever nightclub in the world, with opening hours from midnight until dawn. It was the nocturnal home to many members of “The Lost Generation,” scores of expatriates who flocked to Paris after the First World War. Notable clients of The Royal Box included Ernest Hemingway, Cole Porter, Buster Keaton and Louise Brooks.
Blaise Cendrars et les petits gitans d’Aix 1945

“What is it like, such intensity of pain?”
There are times in life when the firmament of our being seems to collapse, taking all the light with it, swallowing all color and sound into a silent scream of darkness. It rarely looks that way from the inside, but these are always times of profound transformation and recalibration — the darkness is not terminal but primordial; in it, a new self is being born, not with a Big Bang but with a whisper. Our task, then, is only to listen. What we hear becomes new light.
A century ago, Rainer Maria Rilke (December 4, 1875–December 29, 1926) extended a timeless invitation to listening for the light in his poem “Let This Darkness Be a Bell Tower,” translated by Joanna Macy and Anita Barrows in their altogether indispensable book In Praise of Mortality: Selections from Rainer Maria Rilke’s Duino Elegies and Sonnets to Orpheus (public library).
I read it here accompanied by another patron saint of turning darkness into light — Bach, and his Cello Suite No. 5 in C Minor, performed by Colin Carr:
LET THIS DARKNESS BE A BELL TOWER
by Rainer Maria RilkeQuiet friend who has come so far,
feel how your breathing makes more space around you.
Let this darkness be a bell tower
and you the bell. As you ring,what batters you becomes your strength.
Move back and forth into the change.
What is it like, such intensity of pain?
If the drink is bitter, turn yourself to wine.In this uncontainable night,
be the mystery at the crossroads of your senses,
the meaning discovered there.And if the world has ceased to hear you,
say to the silent earth: I flow.
To the rushing water, speak: I am.
Complement with the great Buddhist teacher Pema Chödrön on transformation through dark times, Emily Dickinson’s darkness-inspired ode to resilience, and Rebecca Solnit on hope in the dark, then revisit Rilke on the relationship between solitude, love, and creativity, the lonely patience of creative work, and the difficult art of giving space in love.
This stellar quartet channel a multitude of influences to irresistible effect
By John Fordham
The French cellist Vincent Segal is one of those peripatetic players who shows up across the musical frontier: on albums by Sting or “barefoot diva” Cesária Évora, on an arthouse film score or a dancefloor remix of Bumcello, the duo he formed with drummer Cyril Atef almost a quarter of a century ago. Segal’s most feted collaboration remains with Malian kora master Ballaké Sissoko on Chamber Music (2009) and Musique de Nuit (2015), where they pulled the traditions of Africa and Europe into a seductive neoclassical fusion.
Here, the pair are joined by accordionist Vincent Peirani and soprano sax player Émile Parisien on a venture that proves just as irresistible, even if its title translates as The Lost. It’s a sprightly, restless set, with Segal’s plucked cello providing a thrumming heartbeat to what is a communal, improvisational approach. There are reflective pieces – Sissoko’s Ta Nyé and Banja bookend the record in flurries of kora – but more typical is the group’s reworking of the late Joe Zawinul’s Orient Express, while on Esperanza the quartet seem to be channelling a drunken Colombian cumbia. Although inflected by various accents – there’s a Balkan feel to Izao, a touch of John Coltrane to Parisien’s sax – this is truly fusion music.
Source: Sissoko Segal Parisien Peirani: Les Égarés review – an awesome foursome | Music | The Guardian