Bastille Day: How literary writings see the French Revolution

The storming of the Bastille prison on July 14, 1789, is seen as a defining event in the French Revolution. But how does the revolution affect writers, poets, painters and other creative minds?

By Mohammad Asim Siddiqui

France celebrates Bastille Day to commemorate the storming of the Bastille prison on July 14, 1789, a defining event in the French Revolution. The Bastille was originally built as a castle in Paris in the 14th century to protect the city. But it was later used as a prison and came to symbolise the brute and arbitrary powers of the king.

The historiography of the French Revolution offers varied perspectives on the events, with some celebrating its revolutionary character and others highlighting the violence that accompanied it. For instance, British historian Eric Hobsbawm in Echoes of the Marseillaise: Two Centuries Look Back on the French Revolution (1990) focuses on the positive takeaways of the Revolution – Liberté, Égalité, Fraternité (liberty, equality and fraternity), the spirit of the Enlightenment, and the overthrow of aristocracy by the middle class.

He also laments many historians’ and writers’ emphasis on the violence and destruction associated with the Revolution. Hobsbawm considers historian Simon Schama’s bestselling book Citizens: A Chronicle of the French Revolution (1989), which highlights the violent nature of the Revolution through an engaging narrative. He sees it as part of a tradition in England established by Edmund Burke’s Reflections on the Revolution in France (1790), Charles Dickens’ A Tale of Two Cities (1859), and many other popular works.

But how do Romantic poets like William Blake, William Wordsworth, and P B Shelley depict the French Revolution? Why does Albert Elmer Hancock say that the French experience “humanised” Wordsworth? Why does Jane Austen deliberately avoid discussing directly the events of the French Revolution that so disturbed her world, but incorporate many of her responses to those events in her writing? Continue reading “Bastille Day: How literary writings see the French Revolution”

The myth and reality of the Parisian woman

The actor Arletty, seen here in the film Hôtel du Nord, was one of many working-class French stars of the era (Credit: Alamy)

There is now a whole literary genre devoted to her mysterious allure. So what is the true essence of the Parisienne – asks Paris born-and-bred Agnès Poirier – and how did she evolve?

By Agnes Poirier

French women – Parisiennes in particular – have no idea of the fascination they inspire in foreigners – until the day they discover in a bookshop abroad the vast amount of literature dedicated to scrutinising their every move and mood. Sometimes written by Parisian women living abroad, or by foreigners living in Paris, this literary genre and lucrative niche market aims at educating its readers in Parisianisme and its many secrets.

Among them, in just the last few years: How to be a Parisian, Wherever You Are by Caroline de Maigret, Sophie Mas, Audrey Diwan and Anne Berest; Dress Like a Parisian by Aloïs Guinut; Parisian Chic by Inès de la Fressange and Sophie Gachet; and the recently published The New Parisienne by Lindsey Tramuta.

Tramuta’s interesting hybrid work – part coffee-table book with beautiful pictures and illustrations, part political pamphlet, and part guide book with addresses and tips – makes for an alluring proposal. The author wants to “lift the veil on the mythologised Parisian woman – white, lithe, ever fashionable, and recast the women of Paris as they truly are”. To do this she profiles forty Parisiennes who “don’t fit the mould”, from Paris mayor Anne Hidalgo to cookie maker Moko Hirayama, translator Poonam Chawla and many others – including political figures, entrepreneurs, influencers, designers, artists, writers and athletes.

Continue reading “The myth and reality of the Parisian woman”